Recent research on contentious politics in the Middle East emphasizes the importance of repression and its effect on social movements, often manifested in demobilization and so-called ‘nonmovements’. This case study of West Bank Palestinian activism seeks to go beyond such outcomes. The current, youthful nonviolent Palestinian grassroots activism in the West Bank is persistent, despite repeated violent repression. Focusing on the interplay between context, practices, and networks, this article shows how an increasingly vocal and visible popular resistance movement has asserted itself despite facing double repression – from the occupying Israeli state and the Palestinian National Authority. In a highly repressive context characterized by widespread demobilization, especially among young people, the impetus for mobilization is not perceived opportunity, but rather existential threats. The analysis focuses on how long-term repression from the external occupier and the internal elite contributes to forming specific kinds of contentious practices and networks among young Palestinian grassroots activists. By deploying new and creative contentious tactics they partly succeed in challenging the Israeli occupation without risking sanctions from the internal Palestinian elite. They are also able to criticize this elite implicitly, bringing popular pressure to bear on it. However, while the strategic use of nonviolence has provided these activist environments with a degree of resilience in the face of repression, they are unable to mobilize on a wide scale as long as the Palestinian political elite does not support them.
The use of violent coercion to repress unarmed protests, such as that seen during the Arab Spring, sometimes backfires on the government – an outcome called ‘political jiu-jitsu’. Examining unique global data covering extreme violence used by governments against unarmed protests from 1989 to 2011 (drawn from UCDP) and the Nonviolent and Violent Campaigns and Outcomes (NAVCO) data, this study aims to explain the conditions under which this outcome occurs. This study contributes to both the nonviolent action and one-sided violence literatures by further disaggregating this effect into both domestic and international outcomes, a distinction that has not previously been made in empirical studies. We find evidence that a pre-existing campaign infrastructure increases the likelihood of increased domestic mobilization and security defections after violent repression, but is unrelated to international backlash. Within ongoing NAVCO campaigns we find that parallel media institutions increase the likelihood of increased domestic mobilization and international repercussions after repression, and that this effect holds true for both traditional media and ‘new’ (i.e. internet-based) media. One of the novel contributions of this study is that we identify an important selection effect in the NAVCO data and the critical role of organizational infrastructure, especially communications infrastructure, in generating preference changes that create the conditions where killing unarmed civilians becomes costly for repressive governments. We conclude with a discussion of the potential implications of this study and avenues for future research.
The United States frequently represents its foreign policy as a strategy of democratic renewal by focusing on the processes involved in creating popular sovereignty in other nation states. It has added rhetorical force and, in some cases, empirical reality to its claims of democratization by using the language of nonviolence and nonviolent resistance in its support for popular uprisings around the world (Chile, Indonesia, Philippines, Serbia, Iran, Tunisia, and Egypt to name a few). Yet, this language is relatively new. America overtly changed its policy of supporting dictatorships into a policy of supporting democratic regimes after the fall of the Shaw in Iran and the overthrow of the U.S. supported Somoza dictatorship in Nicaragua, according to William I. Robinson (1996). The so-called “Arab Spring” of 2011 offers an opportunity to further pay attention to this representational shift by comparing the U.S. treatment of Arab and African states in revolt. This paper devises three categories of nonviolence in order to better understand and evaluate the United States’ policy of supporting those who struggle nonviolently. By interpreting and evaluating the Arab and African Uprisings in terms of both the literature on nonviolence and democracy promotion, and US foreign policy it is hoped that this essay will contribute to debate between mainstream scholars and those participating in more critical analysis. Ultimately this essay’s focus on democracy and nonviolence seeks to bring people back into the discussion of international relations.
